Black British* poets have long pushed the aesthetic and sonic boundaries of performance in spoken word poetry, creating a compelling public voice for poetry. The legacy of this work both on and off the page follows diasporic routes in and out of Britain from Una Marson to James Berry, from the Caribbean Artists Movement to Linton Kwesi Johnson, Jean \u2018Binta\u2019 Breeze, John Agard, and Roger Robinson through to the twenty-first century poets Patience Agbabi, Jay Bernard, Anthony Joseph, Raymond Antrobus, Warsan Shire, and Caleb Femi to name a few. While fashioning electrifying performance personae, Black British spoken word poets have equally claimed, redefined, or rejected the term \u2018performance\u2019. In his classic essay, Kwame Dawes (2005) argued that \u2018the position of the black poet in Britain has become inextricably linked to notions of \u201cperformance poetry\u201d\u2019 and that this association inhibits recognition of the fact that many poets were writing for print publication. In response Corinne Fowler (2016) reflects, \u2018The lack of parity between so-called \u201cpage\u201d and \u201cstage\u201d poets points to a long-running, unresolved argument in Britain about what poetry is, and who it is for, an argument that reaches back to the British poetry revival of the 1960s.\u2019<\/p>\n\n\n\n
To what degree does Black British spoken word poetry offer an ongoing \u2018avant-garde\u2019? From the Black People\u2019s Day of Action to #BLM, to decolonising the curriculum, spoken word poetry plays significant roles in Black activism; bears witness to contested and forgotten histories; and imagines new futures, communities, and belongings to numerous cultural lineages. To rhyme, rap, or speak of poetry performance, its lyrical forms, beats, and bars is also to invoke the voices of Black British poets and collectives across Britain\u2019s geographical breadth. From Grace Nichols\u2019s meditations on the English countryside, to the Mancunian Blackscribe Black feminist poetry collective; Khadijah Ibrahiim\u2019s poetic histories of Chapeltown and Harehills, and Benjamin Zephaniah\u2019s accounts of Brummagem; to Eric Ngalle Charles\u2019s negotiations with his adopted \u2018home\u2019 in Wales to Jackie Kay as Scotland\u2019s Makar; or Caleb Femi\u2019s testimony to North Peckham\u2014 these locales, regions, and their nations reveal the multiple genealogies of Black British spoken word poetry\u2019s performance communities.<\/p>\n\n\n\n
Thus, it is timely for poets, academics, and critics alike to \u2018take the mic\u2019 and embark on a sustained examination of Black British spoken word poetry and the relationships that might be traced between its aesthetics, activisms, and auralities. This one-day conference combines critical and creative perspectives and invites 20-minute papers, presentations, panels and\/or performances exploring any aspect of Black British spoken word poetry in performance since 1965. Such presentations may include, but are not delimited to, explorations of Black British performance aesthetics, audience interactions, performance reception, education, and engagement with creative industries.<\/p>\n\n\n\n
The conference will form the basis for a special issue with a scholarly journal. This conference is a free event with options for remote attendance. Limited travel subsidies are available. <\/p>\n\n\n\n
* Black British indicates a scope, for ease of reference, to the work by poets of African or Caribbean descent who live(d) and\/or published\/performed a significant body of work in Britain, in a context of literary history.<\/p>\n\n\n\n
Please send abstracts of no more than 250 words and a short biographical note (80 words) to: takingthemic2022@univie.ac.at<\/a>.<\/p>\n\n\n\n Please download the colour version of the Call for Papers here<\/a>.<\/p>\n\n\n\n